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Jim Crow Cars - Page 3 By Theodore Kornweibel, Jr., Ph.D. The Chesapeake and Ohio Railroads streamlined Chessie equipment offered black travelers perhaps the most equal of segregated accommodations. Ordered new in 1948, the trains passenger consist began with a coach-lounge car for blacks coupled to a lunch counter-kitchen-crew car, to provide segregated food service. These cars still occupied the head-end of the train, although with air conditioning and sealed windows, the location did not disadvantage black travelers. Food service for blacks was uncommon; they were customarily usually barred from dining cars during the Jim Crow era unless the last row of tables next to the kitchen was blocked off with a curtain. Other southern railroads after World War II continued to operate "partitioned" cars, i.e., divided coaches, on long-haul trains. It was unusual for railroad timetables to acknowledge the practice of segregation, but the Southern Railways schedule for the Tennessean in the June, 1950, Official Guide to the Railways advertised a streamlined (Jim Crow) 22-seat passenger-baggage car and a 52-seat partitioned coach. Amenities were not equal in the latter car, however: White passengers enjoyed full bathroom lounges, while black travelers had only toilets and wash basins. The same issue of the Guide revealed another aspect of Jim Crow travel: the Central of Georgia Railways timetables for the streamlined Nancy Hanks II and the Man o War promised "seats for white passengers reserved."
Passenger volume declined after its World War II peak, with a surge in automobile travel and the beginning of airline competition. Running a full passenger train on many shorter routes or secondary lines, even for Class I railroads, was no longer economically viable. Motor cars, which had been used for several decades, maintained the practice of segregation. Still, on some branch lines, especially those which operated only mixed trains, ancient Jim Crow wood combines continued in use, like Louisville & Nashville car 665 which operated on a Kentucky branch up to 1952. But for many southern short lines, the postwar years brought hard times, with passenger service disappearing entirely and some lines abandoned entirely. That spelled the end of almost all the 19th-century-built wood-sided, truss-rod, open platform Jim Crow combines that were once commonplace throughout the South. Lucius Beebes Mixed Train Daily beautifully recorded them for posterity, but only five survive today. In 1955, a year after the Brown decision outlawed segregated schools, the ICC ordered an end to segregated railroad cars and stations. But Jim Crow persisted, due to pressure from state governments determined to prevent desegregation of any public facilities, even though railroads wanted to abandon the practice as a burdensome expense. It was not until the end of the civil rights era in the late 1960s that blacks were finally able to travel with dignity throughout the South. African Americans endured the humiliation and inconvenience of segregated railroad accommodations for a century and a quarter. Now Jim Crow is history, in two respects: The practice has thankfully disappeared; but it remains an important chapter in the history of American railroading. That its a disgraceful chapter is no reason to ignore it. In fact, Jim Crow is one of the central themes in the African American railroad heritage, a neglected story which needs to be told. One of the most dramatic ways to show how racism permeated the railroad industry is to display and interpret the surviving Jim Crow cars as Jim Crow cars. Some railroad museums have hesitated to do so for fear of offending black visitors. On the contrary, African Americans will be offended if museums neglect to tell the full history of American railroading, the good, the bad, and the ugly. ENDNOTES 1. The term "Jim Crow" apparently had its origin during the early nineteenth century. Charles Earle Funke, in his Heavens to Betsy and Other Curious Sayings (New York: Harper & Row, 1955) states that a song entitled "Jim Crow" was copyrighted in 1828 by Thomas D. Rice and became part of a skit called "The Rifle." It was performed in Washington, D.C. in 1835 with Rice appearing in blackface. The term soon became an adjective meaning "for black persons only," and by the beginning of this century was in common usage. Throughout the South, segregation was enforced through legislation often referred to as "Jim Crow laws." 2. John H. White, Jr., The American Railroad Passenger Car (Baltimore: Johns Hopkins University Press, 1978), pp. 14-15, 203. 3. White, pp. 462-463. 4. Catherine A. Barnes, Journey From Jim Crow: The Desegregation of Southern Transit (New York: Columbia University Press, 1983), p. 2-4. 5. Barnes, pp. 5-10. 6. Barnes, pp. 1-2. 7. Ralph Ellison, "Boy on a Train," New Yorker, April 29 & May 6, 1996, pp. 110-111. 8. Joseph M. Welsh, By Streamliner: New York to Florida (Andover, N.J., Andover Junction Publications, 1994). 9. James Kemper Millard, Chesapeake and Ohio Streamliners: Second to None; Volume I: The Cars (Clifton Forge, Va., The Chesapeake and Ohio Historical Society, 1994). |
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